Ritual meals are an ancient human tradition, dating back at least 12,000 years. When it comes to Hermetic tradition, such as it is, the Asclepius or Perfect Discourse has vague instructions and a prayer for a ritual meal in its final chapter.
Tag: corpus hermeticum
Back in March, I had a conversation with Jeremy Crow in episode 28 of My Alchemical Bromance. We discussed the Left Hand Path (LHP), about which I had only a surface understanding before we really dug into it. While there are multiple ways to differentiate between the two paths, we focused on one in particular… Read more »
Help support my writing and works by becoming a supporter on Patreon! Access to exclusive patron-only content starts at just one dollar! Here are some exclusive pieces that I plan to offer: Ritual outlines based on grimoires and the Greek Magical Papyri Techniques related to the occult Art of Memory Early access to articles and… Read more »
There is a fundamental difference between the nature of God described by The Kybalion and that in the Hermetica. Learn more as we dive into these two works and explore their mysteries.
Who is Asclepius? In addition to being a figure from Greek mythology, Asclepius has an entire book of the Hermetica named after him. Let us take a look at this important Hermetic personality and learn more about who he is and why he’s important to Hermetic philosophy.
How is monotheism addressed in ancient Hermetism? The Corpus Hermeticum and other Hermetica talk about God all the time, so let’s take a look at the Hermetic views on God and what monotheism means in that ancient religion. Scholars have been working to categorize the various views of God and divinity in the Hermetica for years. There are two general categories that most use: optimistic monist and pessimistic dualist.
Hermeticism is based on the teachings of a mysterious man named Hermes Trismegistus. He is portrayed as a wise teacher, a powerful magician, and a skilled mystic. He has been seen as a teacher of Moses, the inventor of alchemy, and the founder of occult schools throughout history.
Many religious or spiritual systems dealing with mystical experiences have a concept of gnosis. It is contrasted with rational knowledge in that it is based on a personal and usually profound experience, and is set apart from faith in that it doesn’t appeal to a sense of acceptance or emotional argument.
The Kybalion serves as an introduction to so-called Hermetic philosophy to many. However, after more study, it is clear that The Kybalion is not a book about Hermetic philosophy at all.